a lot of people downsize some time after their children are grown and gone. Move to a smaller house, move away from where their children grew up, perhaps take early retirement. That last is less likely for my generation - we are fitter and healthier than our parents were at our age, for the most part, because we were better nourished as children than they were. We boomers were pre junk food, remember, and we played out unsupervised for hours every day in almost any weather. Our own children (I had mine when I was young, and they are in their 30s now) were more supervised than we were, and their physical activity was more organised - things like swimming club and gym club, which my siblings and I did not have. Mine played out, and rode bikes on the road on their own, but a lot of their friends did not, and of course we lived an urban life. Even then rural children were less likely to be physically active than urban ones, and more likely to be driven everywhere. It's much more so now. My two granddaughters are in outer London, and are lucky enough (because their parents were committed to the idea) to live in a housing development where there are safe places for them to play more or less unsupervised.
I am likely to be forced to retire in three or four years' time. I don't want to. I want to work until I really need a rest, and/or until health problems force me to stop. But I work for an international institution that is not subject to EU law and has a fixed retirement age. This is pernicious, but is how it is.
The cancer I had a scare about a few months ago may become a reality: my French gastroenterologist has told me he thinks it will, in that cheery way they have, and if it does I may have five years maximum from that point. But if, as I think is more likely, it does not (oesophagus, since you ask, caused by smoking), I may have getting on for 40 more years to live. As I now have arthritis, kicked off by the accident I had last year (nobody knows why this happens, but it nearly always does), the quality of that life may deteriorate unpleasantly as time goes on - or I may have one joint replaced after another as technology improves, and still be riding my bike when I am 100.
Whatever happens, one lesson I have learned in recent years (I learned it from my daughter, but that is another story) is that if you are going to make a change in your life, make it when you choose to and when you can control the process - don't make it when you are in a cleft stick and have no other choice. This applies to the ending of a relationship or a marriage (and no one says "bravo" to you about that one, no matter what the outcome or prior situation) and to moving house/changing the way you live. Move from a house with stairs to a flat on one level before you start falling down the stairs and breaking your hips. Move to within walking distance of shops and public transport before you are forced by health problems to stop driving. End a bad relationship before it damages you so much that you're no longer capable of positive action of any kind, and don't worry about "whose fault" it is that the relationship is bad. Become an accomplished online shopper and consumer of services before health problems make you housebound.
All this means that you will often be seen as doing things "too soon", or that those around you will be bemused as to why you are doing them at all. I am currently in the process of selling my home. Well, I think I am, but you know how these things are. I know that some around me think I am crazy for doing this. I intend, not to buy another place, but to rent, at least until I have the retirement plans I am being forced to make firmly in place. In any event the place I live in after this will be smaller than my current place, which is too big to live alone in. Why live with rooms you don't use but have to clean?
Alone. Yes. Significant other has departed. Not from me, but from Europe, to work in Cambodia for at least a year. This has been part of the inspiration for me to make these changes. But not the whole of it. It's time to do it. Live in a clean, clear, smaller space, and use the income I have to do things rather than to have things. As part of this I will be working 90% instead of full-time from 1st January, which will give me enough time (I'm using the pay cut to buy more holiday) to travel. First, of course, to Cambodia, where I have never been. I'll be there in January and will stay for six weeks. Part-time, but keeping up full pension contributions. I'm not THAT daft.
No one was ever on their deathbed saying they wished they'd spent more time scrubbing the skirting boards.
I'm 62 next birthday. It's time to live.
"You talk a load of crap, carrot top" (Anonymous) "consistently good and sometimes bonkers!" (Tony Jones) "You obviously pi$$ people off a lot" "One Dangerous Lady" (Anonymous) "Clearly a very unpleasant person" (Grace Nicholas, Cornwall)
Thursday, 12 November 2015
Sunday, 1 November 2015
Stephen Kotkin, 'Stalin, Paradoxes of Power'
This is a splendid book. Apparently it is the first of a trilogy, and I for one am eagerly anticipating the next one. Highly readable, and brings out the humanity of Iosip Vissarionovich Jugashvili, though it is far from an apology for Stalinism. (I shudder when I think of the apologist for Stalinism I was at times in my youth, but we learn). He has excellent contemporary sources, available of course only some time after the collapse of the Soviet Union. Russia's first genuine universal suffrage election took place in November 1917. Lenin had been "against the whole notion of elections ", but changed position at this time. The country voted Socialist. The Constituent Assembly thus elected met for one day. Then the Bolshevik members walked out. The next day, when delegates arrived to resume the session, armed guards refused them entry. Trotsky wrote of the Constituent Assembly just before this "We are not about to share power with anyone". Lenin then named the Petrograd Soviet "a higher form of democracy", and later all mention of the Constituent Assembly was erased from Soviet sources. I didn't know any of this, or I have not retained it from what I read in earlier years, and I should have, because I purported to study Soviet history at one time. But I actually think the Soviet history I was taught at university never told us that. Those were different times, and this is a major contribution to the history of the early 20th century.
There are splendid small reminders in this book that also help us to understand the politics of today, such as "Poland did not exist between 1795 and 1918" *ducks for cover*. And not least that Lenin's cook was Vladimir Putin's grandfather! Imagine, as I do, the infant Vladimir hearing at his grandfather's knee tales of the Lenin kitchen!
It seems that Kotkin has understood, as most other historians do not seem to have, perhaps because they are usually not politicians, why Stalin became the ultimately unchallenged leader he did, when he was not the most intelligent, nor the most erudite, nor even the most politically committed or passionate, of the candidates for that role in the burgeoning Soviet Union. When the gamble [of forced collectivisation of the countryside, about which the late Robert Conquest wrote magnificently in Harvest of Sorrow, please read it] met mass resistance and unfathomable ruin, Stalin saw it through to completion". Those are the politicans we remember. The ones who do it ALL.
Kotkin tells us that Lenin's 'Testament', which appeared not to endorse Stalin as Lenin's successor, was used against Stalin, as you might expect it to be. So Stalin picked up his enemies' strength and used it against them, word by word, line by line. And won. This is the counter-intuitive aspect of political life - use your enemies' strength against them. Drew Westen has written an impressive book about just this, called 'The Political Brain'.
Kotkin refers to Soviet foreign policy in the 1920s as "pretzel logic" - both participating in and working to overthrow the capitalist world order. Some might call this running with the hare and hunting with the hounds, and that is a recipe for downfall, though it usually takes a long time. "Pretzel logic" is an expression I first came across in the 1970s when it was the title of a splendid album by Steely Dan, the thinking rockers. But I didn't know what it meant then, and I don't think most people who bought the record did.
Still and all. In 1927, it was said by those who liked to coin such phrases "Moses took the Jews out of Egypt, and Stalin took them out of the Central Committee."
The first official (ie Soviet) biography of Stalin was published in 1927. It was 14 pages long.
There are splendid small reminders in this book that also help us to understand the politics of today, such as "Poland did not exist between 1795 and 1918" *ducks for cover*. And not least that Lenin's cook was Vladimir Putin's grandfather! Imagine, as I do, the infant Vladimir hearing at his grandfather's knee tales of the Lenin kitchen!
It seems that Kotkin has understood, as most other historians do not seem to have, perhaps because they are usually not politicians, why Stalin became the ultimately unchallenged leader he did, when he was not the most intelligent, nor the most erudite, nor even the most politically committed or passionate, of the candidates for that role in the burgeoning Soviet Union. When the gamble [of forced collectivisation of the countryside, about which the late Robert Conquest wrote magnificently in Harvest of Sorrow, please read it] met mass resistance and unfathomable ruin, Stalin saw it through to completion". Those are the politicans we remember. The ones who do it ALL.
Kotkin tells us that Lenin's 'Testament', which appeared not to endorse Stalin as Lenin's successor, was used against Stalin, as you might expect it to be. So Stalin picked up his enemies' strength and used it against them, word by word, line by line. And won. This is the counter-intuitive aspect of political life - use your enemies' strength against them. Drew Westen has written an impressive book about just this, called 'The Political Brain'.
Kotkin refers to Soviet foreign policy in the 1920s as "pretzel logic" - both participating in and working to overthrow the capitalist world order. Some might call this running with the hare and hunting with the hounds, and that is a recipe for downfall, though it usually takes a long time. "Pretzel logic" is an expression I first came across in the 1970s when it was the title of a splendid album by Steely Dan, the thinking rockers. But I didn't know what it meant then, and I don't think most people who bought the record did.
Still and all. In 1927, it was said by those who liked to coin such phrases "Moses took the Jews out of Egypt, and Stalin took them out of the Central Committee."
The first official (ie Soviet) biography of Stalin was published in 1927. It was 14 pages long.
Tuesday, 29 September 2015
Syria
a far-off country of which we know little. Not. Back in 2011 I advocated air strikes to stop Assad slaughtering his own people, some of whom had risen up in the Arab Spring and were looking for freedom. It didn't happen. Obama too fearful and pusillanimous, Cameron wanted to do it, sort of, but couldn't get it through Parliament because of an outbreak of silly not-in-my-namery (they're only brown-skin Ay-rabs, so it's not our fight, says the Left). France actually did do it, and has continued to do some of it. Whatever Francois Hollande might lack, it is not political courage. And, of course, Russia has got involved. Now why might that be? Ah yes, those pesky Chechens and Dagestanis and Ossetians. Muslims, every man jack of 'em (the women don't count, natch). Putin, and to some extent his predecessors, didn't dick around when it came to dealing with those towel-heads, oh, no. Invade Georgia? Sure, why not? Did that, in 2008. The world said nothing. Crush the Chechens? Yeah, after all you can't make an omelette without breaking eggs. Chechnya, Dagestan and both Ossetias are corrupt hell-holes where human rights are non-existent. The world said nothing. Putin installed a tame warlord, Ramzan Kadyrov, there in 2007. He has red hair, see?
Labels:
Isis,
Islamism,
Jeremy Corbyn,
Putin,
stupid left,
Syria,
terrorism
Tuesday, 22 September 2015
Hanya Yanagihara, 'A Little Life'
has now been shortlisted for the Man Booker Prize. I am not one of those who reads every book on the shortlist, though I usually read one or two, plus the winner, because I know I will fail, and if reading ceases to be a joy and becomes a chore, then why do it? I do have my reading tasks (we firstborns are goal-oriented, and I am very Type A) - a chapter a day of non-fiction (currently 'The Third Reich, A New History', by Michael Burleigh, lorra laughs, NOT), one of something in French (currently 'Congo, une histoire' by David van Reybrouck, translated from the Dutch by Isabelle Rosselin, interesting) and, when I can, something in Russian, currently an odd little fable called in English 'The Garnet Bracelet', by Alexander Kuprin, seems to be about love. Oh well. Although some writers subvert the "system" by having very long or very short chapters, or no chapters at all. The swine. And then after I've read all that I indulge myself with fiction in English. I have my to-read list, both of print books and on the Kindle, about 30 of them at the moment. It stays fairly static, approximately one in and one out. When I see something reviewed that interests me, or a mention in another book, I write it in a notebook and buy or download two from that list a month. But every now and then I see a book mentioned that catches my interest, and I download it and put it to the front of the queue. One such was 'A Little Life'.
Boy did I not know what I was getting into. For a start it's 700 pages long (you can't tell so immediately on a Kindle) so took a while. It's about four young men starting out in New York, and their lives thereafter. It's deliberately non-specific as to when it takes place, clearly from about 30 years ago until about now, but there are no events, no politics, no 9/11, not even any named artists who are "real" (a lot of it takes place in the art world), so it is kind of affectless. There are four of them, but gradually two of them fade into the background (in one case with a bang), then there is a significant plot development with the third, and this leaves the fourth. The one no one, not even those closest to him, knows anything about. No spoiler to say that he suffered horrific abuse throughout his childhood, and that this is why he cannot form relationships. Three of them are creatives - an artist, an architect and an actor - but not this one. He likes mathematics for its purity, and the law for its rigour.
It's not flawless - two of them are from very modest backgrounds, but somehow end up wealthy and living in fabulous apartments, just what all ambitious young people who go to New York think is going to happen, and it never does, and some of them get taken up by rich benefactors, which also never happens. But hey, maybe that's the can-do of American life. I wouldn't really know. We Europeans know that our background and culture define us. That is our misfortune, perhaps. It's a bit implausible like that. And would someone with the emotional and physical health problems that Jude St Francis (how about THAT for a name?) has really be able to have such a brilliant career in law? Well, perhaps.
It's quite gay, but it's not a "gay novel". I think younger writers are more like that - sexuality as a continuum, not a state. Perhaps. I seem to be saying "perhaps" a lot about this book.
There's a good review here. Its headline says "subversive brilliance", and I think that's right. "Of course", children who have been abused grow up like - what, exactly? What do the first fifteen years of your life say about the rest of it? "Of course" people who have been abused look for love in the arms of an abuser. Except that they don't, not always, and sometimes they may find it in the arms of someone who actually loves them. Oddly for a book with an abused child as its centre, this book is about happiness, and friendship, and love. And here, the greatest of these is friendship.
This book made me think about friendship, and about kindness, and decide that without these two there is not much that is worth while in this life.
Boy did I not know what I was getting into. For a start it's 700 pages long (you can't tell so immediately on a Kindle) so took a while. It's about four young men starting out in New York, and their lives thereafter. It's deliberately non-specific as to when it takes place, clearly from about 30 years ago until about now, but there are no events, no politics, no 9/11, not even any named artists who are "real" (a lot of it takes place in the art world), so it is kind of affectless. There are four of them, but gradually two of them fade into the background (in one case with a bang), then there is a significant plot development with the third, and this leaves the fourth. The one no one, not even those closest to him, knows anything about. No spoiler to say that he suffered horrific abuse throughout his childhood, and that this is why he cannot form relationships. Three of them are creatives - an artist, an architect and an actor - but not this one. He likes mathematics for its purity, and the law for its rigour.
It's not flawless - two of them are from very modest backgrounds, but somehow end up wealthy and living in fabulous apartments, just what all ambitious young people who go to New York think is going to happen, and it never does, and some of them get taken up by rich benefactors, which also never happens. But hey, maybe that's the can-do of American life. I wouldn't really know. We Europeans know that our background and culture define us. That is our misfortune, perhaps. It's a bit implausible like that. And would someone with the emotional and physical health problems that Jude St Francis (how about THAT for a name?) has really be able to have such a brilliant career in law? Well, perhaps.
It's quite gay, but it's not a "gay novel". I think younger writers are more like that - sexuality as a continuum, not a state. Perhaps. I seem to be saying "perhaps" a lot about this book.
There's a good review here. Its headline says "subversive brilliance", and I think that's right. "Of course", children who have been abused grow up like - what, exactly? What do the first fifteen years of your life say about the rest of it? "Of course" people who have been abused look for love in the arms of an abuser. Except that they don't, not always, and sometimes they may find it in the arms of someone who actually loves them. Oddly for a book with an abused child as its centre, this book is about happiness, and friendship, and love. And here, the greatest of these is friendship.
This book made me think about friendship, and about kindness, and decide that without these two there is not much that is worth while in this life.
Thursday, 17 September 2015
the haters on the left up their game
the election of Jeremy Corbyn as leader of the Labour Party, and thus of Her Majesty's Loyal Opposition, has had at least one apparently unintended consequence. Not of course the emergence of links to theocratic haters and approving references to the oppression of women and gays in various places - we all knew that parts of the left were happy with that - but personal hate speech directed against those who did and do not support Jeremy Corbyn's leadership. Unfairly, often, because most UK Labour Party members are decent people who are prepared to work with and support a party leader they did not themselves vote for. I know I have heard from many who take that view. I do suspect that the haters may not even be long-standing Labour Party members themselves, but may be "three-pounders" (like me) who signed up just to vote in the leadership. But haters there are. Now we know there is plenty of hate on the left. As there is elsewhere. But it interesting how and where it tends to manifest itself.
Back before the 2008 US Presidential election I supported Hillary Clinton for the Democratic nomination, not that I had a vote or the remotest scintilla of influence in that process. I received a flood of messages, over several weeks, containing fairly extreme hate speech, much of it to the effect that I would like to have sex with Barack Obama but that he wouldn't be interested in me (they didn't put it quite so politely as that) which explained my support for the somewhat older and female Hillary Clinton. It was all entirely personal, and as far as I know it was all from people I did not know personally. Most of it didn't appear in the comments on this blog, because I don't want to include hate speech in my publications if I can help it. It didn't bother me (I have had the great freedom for many years now of not giving a stuff what anyone thinks of me), but I found it interesting that a public, perhaps in US terms not dissimilar from those who chanted "Jez we can!" in the UK more recently, would engage in extreme ad hominem language rather than pointing out why and how their preferred candidate was better than mine. Well, we know what happened in that contest, and though I am still hopeful of Hillary for President, we shall see.
In the Labour Party leadership contest, things were a little quieter. But as election day approached, the volume went up. Shouts of "Tory, Tory, Tory!" at anyone who was not supporting Corbyn and who dared to say so publicly. No one seemed to be saying why Jeremy Corbyn was better than the others. Well, I voted, for Liz Kendall as it happens, and I put Yvette Cooper second. No other votes in the leadership contest. I was quite public about that. Then quite suddenly I found myself attacked. Because of Israel. When I hadn't been mentioning Israel. Now why would anyone feel the need to discuss Israel in the context of the Labour leadership election? Your guess is as good as mine, and I imagine our conclusions would be the same. Unfriended, left, right and centre. Though more friends were also gained by me as a result, if you treat Facebook as an index of friendship (which might be unwise).
So, why, when people discover that I did not support Jeremy Corbyn, do they start attacking about Israel? Even some who (self-declared) didn't vote Corbyn either have been doing this. And some I considered intelligent people are quite capable of calling me a "Zionist bitch" - thanks guys! and one said that the "considered view" (he didn't say by whom) was that the Israel-Palestine situation had not been resolved because of Israel's fault - but did not of course say why. The same person, in rather queeny petulant fashion (entirely in character) said "This is goodbye!" and gave as the reason that he had "dared to criticise Israel". Perhaps unwisely he used an email address that included his workplace letterhead, so that an unwary person might think he was writing on their behalf. Not me, don't worry. I won't grass you up.
On the whole, calling me a "Zionist Tory bitch" and sending me a picture of a gun and saying they know where I live is preferable to the above. Because it's honest.
Back before the 2008 US Presidential election I supported Hillary Clinton for the Democratic nomination, not that I had a vote or the remotest scintilla of influence in that process. I received a flood of messages, over several weeks, containing fairly extreme hate speech, much of it to the effect that I would like to have sex with Barack Obama but that he wouldn't be interested in me (they didn't put it quite so politely as that) which explained my support for the somewhat older and female Hillary Clinton. It was all entirely personal, and as far as I know it was all from people I did not know personally. Most of it didn't appear in the comments on this blog, because I don't want to include hate speech in my publications if I can help it. It didn't bother me (I have had the great freedom for many years now of not giving a stuff what anyone thinks of me), but I found it interesting that a public, perhaps in US terms not dissimilar from those who chanted "Jez we can!" in the UK more recently, would engage in extreme ad hominem language rather than pointing out why and how their preferred candidate was better than mine. Well, we know what happened in that contest, and though I am still hopeful of Hillary for President, we shall see.
In the Labour Party leadership contest, things were a little quieter. But as election day approached, the volume went up. Shouts of "Tory, Tory, Tory!" at anyone who was not supporting Corbyn and who dared to say so publicly. No one seemed to be saying why Jeremy Corbyn was better than the others. Well, I voted, for Liz Kendall as it happens, and I put Yvette Cooper second. No other votes in the leadership contest. I was quite public about that. Then quite suddenly I found myself attacked. Because of Israel. When I hadn't been mentioning Israel. Now why would anyone feel the need to discuss Israel in the context of the Labour leadership election? Your guess is as good as mine, and I imagine our conclusions would be the same. Unfriended, left, right and centre. Though more friends were also gained by me as a result, if you treat Facebook as an index of friendship (which might be unwise).
So, why, when people discover that I did not support Jeremy Corbyn, do they start attacking about Israel? Even some who (self-declared) didn't vote Corbyn either have been doing this. And some I considered intelligent people are quite capable of calling me a "Zionist bitch" - thanks guys! and one said that the "considered view" (he didn't say by whom) was that the Israel-Palestine situation had not been resolved because of Israel's fault - but did not of course say why. The same person, in rather queeny petulant fashion (entirely in character) said "This is goodbye!" and gave as the reason that he had "dared to criticise Israel". Perhaps unwisely he used an email address that included his workplace letterhead, so that an unwary person might think he was writing on their behalf. Not me, don't worry. I won't grass you up.
On the whole, calling me a "Zionist Tory bitch" and sending me a picture of a gun and saying they know where I live is preferable to the above. Because it's honest.
Tuesday, 25 August 2015
everybody hates the Jews
What Everybody Knows. There is far too much of this around. Everybody Knows that Gaza is a prison camp. Er, no it's not. Everybody Knows that Hamas was democratically elected there. Er, no, they took power by throwing the other lot out of windows. Everybody Knows that Gaza is cruelly blockaded by Israel, starving its people. Er, no, Gaza is blockaded by Egypt.
And solidarity with women and gays in the Middle East? Don't look for that from Jeremy. His policy statement "Working With Women" says it all in its title. We, that is us Chaps, look for ways to "work with" those silly girls so they don't get all uppity and hormonal and start crying and stuff.
Everybody Knows. As so often, Lenny has the best words.
Monday, 17 August 2015
Fathomless Riches
Most of the popular tunes and fashionable beat combos of the 1980s are a closed book to me. But I do remember the Communards. Jimmy Somerville had the voice of an angel, and a rather spotty chest - I really don't like V-neck tops on men with nothing underneath - and that high-camp yearning they went in for spoke to me. That was the decade when it became OK to be gay and a pop star, among other things. It was also the decade when to be a gay man quite often meant you were dead, rather soon. I didn't remember the other half of the Communards, Richard Coles, at all. But he does have a rather good twitter feed, and now those tweets have been made into a book, which is his memoir. @RevRichardColes, which gives you a clue as to what he is doing now. Like most memoirs the good bits are at the beginning, about his childhood and family, and the dramatic moments in the middle. When he was a drug-addled star, he says, he might have bought a speedboat. He might have, but he isn't sure, and he doesn't know where it is now, if he did. I liked quite a lot in this book. It is relentlessly honest, as Coles has to be, at least now that he is an Anglican priest. He even admits that at one time he pretended to be HIV-positive - that shocked me. He said later in an interview that it was only his sexual timidity that kept him alive. Although I must say I don't think it is particularly sexually timid to drive out into the countryside and have sex in laybys with men you have never met before. Coles lives, allegedly, a celibate life these days, as the Church of England says its gay ordained must (impertinently, in my view). For me there wasn't quite enough in his book about his life in the Church (which came after the drugs and the stardom), but I guess he thought his pop-picker readers wouldn't be interested in that. On the contrary, I contend. I hope Coles writes another book. Oh and nice reference to Gilbert and George (isn't it?) on the cover.
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